Wednesday, March 11, 2015
What is sexual difference? Part III
Time for the Family
3/11/2015
Being as Gift
,
Body
,
Define Your Terms
,
EMacke
,
Gender
,
Love
,
Sexual difference
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In
seeking to define sexual difference and to understand its significance, we have
discussed
the Trinity and the
metaphysics of form and matter.
Though in many senses “invisible,” we can now begin to see how the logic
of love and gift are made visible in the human body.
Our call
to love, our being as gift,
and our invitation to fruitfulness are reflected and made visible through our
bodies, which are either masculine or feminine.
In his apostolic letter, Mulieris dignitatem St. John Paul II
explains that our masculinity and femininity are not incidental to our being
created in God’s image and likeness. He
writes, “To say that man is created in the image and likeness of God means that
man is called to exist ‘for’ others, to become a gift” (#7).
Together,
masculinity and femininity reveal that who the human person is involves giving
and receiving, and therefore, love. To
be in the image and likeness of God involves our capacity for intellect and
will, but also our call to love.
Gender,
therefore, is not a social construct. It
is not arbitrary. Neither is it
following the sheer dictates of biology.
Rather, sexual difference is a visible sign of what is invisible.
Although
there is not gender in God, there is something about love and fruitfulness in
God, that when embodied, takes the form of gender/sexual difference. We began these reflections by looking at God
as eternal Gift, eternal relationship of love, eternal fruitfulness. From God’s love, generosity and fruitfulness,
in His creation, through metaphysics and becoming visible in our bodies, we see
a glimmer of who He is.
Image by kristin_a is licensed under C.C. by SA 2.0 |
Our culture, however, has begun to look at the body as a blank
canvas with no inherent meaning.
Whatever meaning I choose in my “freedom” to give to my body (or lack of
meaning) I may assign to it. One
concrete demonstration of this logic is the severing of sex and gender – sex as
whatever reproductive organs I happen to have and gender as a social construct
by which certain stereotypes have been linked with particular reproductive
organs. In defiance of these
“stereotypes,” gender becomes something I choose, not something I am
given. Therefore, gender is seen as
arbitrary and meaningless. (Its only
meaning is that which I choose to give it.)
But the body
is not some “dumb matter,” a meaningless collection of cells and DNA. Rather, the body is a gift whose origin is
Love. Because the body was created by
God who is Love, every fiber, cell and strand of DNA is inscribed with love,
and therefore with an inherent meaning.
The way the body is expressed in a masculine or feminine form profoundly
manifests the call to love.
1)
My
male or female body is a beautiful reminder that I was created. I am not
God. I am a child of God. I did not create myself. I come
from another. My life is such a radical
gift that there are some things I did not choose for myself -- my gender, my birthday,
my name, my family, etc. Since there is another way of being that is
different from me (male or female), I also realize that I cannot
encompass the whole of reality.
2) My male or female body is a beautiful reminder that I am called to love. In seeing that there is another with whom I have unity (the same gift of humanity) and difference (masculinity or femininity), I see that it is possible for me to give and to receive from another. I am called to live "for" another. I am then able to see that love is possible, that love is good and that love is the meaning of life.
3) My male or female body is a beautiful reminder that I am called to love fruitfully. When I realize that I did not create myself, that I come from God, and when I realize that I can love another with whom I share a unity (humanity) and a difference (male or female), I can see that my love can be fruitful. It can grow and be more. It doesn't have to collapse in upon itself. It can open me up to new experiences, new wonder, new gratitude as I watch love unfolded as something I am given and not as something I create, dominate or master.
2) My male or female body is a beautiful reminder that I am called to love. In seeing that there is another with whom I have unity (the same gift of humanity) and difference (masculinity or femininity), I see that it is possible for me to give and to receive from another. I am called to live "for" another. I am then able to see that love is possible, that love is good and that love is the meaning of life.
3) My male or female body is a beautiful reminder that I am called to love fruitfully. When I realize that I did not create myself, that I come from God, and when I realize that I can love another with whom I share a unity (humanity) and a difference (male or female), I can see that my love can be fruitful. It can grow and be more. It doesn't have to collapse in upon itself. It can open me up to new experiences, new wonder, new gratitude as I watch love unfolded as something I am given and not as something I create, dominate or master.
In short,
my sexual identity, which I discover in my body, is a constant reminder of who
I am as a human person -- a gift from God, called to give in love, fruitfully.
So, embracing this gift of our masculinity and femininity, which is
revealed in and through our bodies is key to understanding who God created us
to be and what He is calling us to (ultimately, eternal communion with Him in
heaven).
In our desperation to
promote equality, we have reduced equality to sameness. And by rendering the body and gender as
devoid of meaning, we are ironically uprooting the very foundation of the
absolute dignity of both men and women.
Our bodies reveal that we did not create ourselves. Our masculinity and femininity make us aware
that we come from another and are created for another. Our life is a gift.
If our engendered bodies
reveal that we are created and that we are gift, then it is precisely this
truth – that we were loved into existence by God who is Love – that gives us
the dignity that we are desperately trying to enshrine. If we want to receive this gift, appreciate
our dignity, and look at others as people to love and not as objects to use,
then it starts with receiving our masculinity and femininity and realizing that
love indeed requires gender (sexual difference). And that gender reminds us of our unique call
to love.
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Beautiful, Emily!
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